369. 350. Then he places the chalice on the corporal and covers it with a pall, as appropriate. The singing at this time is done either alternately by the choir and the people or in a similar way by the cantor and the people, or entirely by the people, or by the choir alone. Likewise, when the distribution of Communion is completed, a duly instituted acolyte helps the priest or deacon to purify and arrange the sacred vessels. Next, the priest, because of his sacred ministry, and the people, by reason of their baptismal dignity, may be incensed by the deacon or another minister. 57; Codex Iuris Canonici, can. [113] Cf. Sacred Congregation for Divine Worship, General Instruction of the Liturgy of the Hours, editio typica, 11 April 1971, editio typica altera, 7 April 1985, nos. The priest breaks the Eucharistic Bread, assisted, if the case calls for it, by the deacon or a concelebrant. 391. The supplication Agnus Dei, is, as a rule, sung by the choir or cantor with the congregation responding; or it is, at least, recited aloud. 41). They are prohibited on Sundays of Advent, Lent, and Easter, on solemnities, on the days within the Octave of Easter, on the Commemoration of All the Faithful Departed (All Souls Day), on Ash Wednesday, and during Holy Week, taking due account of the norms given in the ritual books or in the Masses themselves. For this reason, the norm of the holy Fathers requires not only the preservation of what our immediate forebears have passed on to us, but also an understanding and a more profound study of the Churchs entire past and of all the ways in which her one and only faith has been set forth in the quite diverse human and social forms prevailing in the Semitic, Greek, and Latin areas. On the weekdays of Advent before December 17, the weekdays of the Christmas Season from January 2, and the weekdays of the Easter Season, it is possible to choose either the weekday Mass, or the Mass of the Saint, or the Mass of one of the Saints whose memorial is observed, or the Mass of any Saint listed in the Martyrology for that day. It also affects the individual members of the Church in different ways, according to their different orders, offices, and actual participation. The intentions are announced from the ambo or from another suitable place, by the deacon or by a cantor, a lector, or one of the lay faithful.[68]. All things to the contrary notwithstanding. 48, 87). xref 206. 7, 33, 52. 48). As a rule, each acclamation is sung or said twice, though it may be repeated several times, by reason of the character of the various languages, as well as of the artistry of the music or of other circumstances. In all the dioceses of the United States of America, January 22 (or January 23, when January 22 falls on a Sunday) shall be observed as a particular day of penance for violations to the dignity of the human person committed through acts of abortion, and of prayer for the full restoration of the legal guarantee of the right to life. At Massthat is, the Lords Supperthe People of God is called together, with a priest presiding and acting in the person of Christ, to celebrate the memorial of the Lord, the Eucharistic Sacrifice. Catholic Mass guide - Order of the Mass. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The prayer over the offerings, however, and the prayer after Communion, unless they are proper, may be taken either from the Common or from the weekdays of the current Season. The concelebrants approach the altar one after another or, if two chalices are used, two by two. Sacrosanctum Concilium, nos. The verse, however, is sung either by the choir or by the cantor. 288, 302. It is worn by the deacon over his left shoulder and drawn diagonally across the chest to the right side, where it is fastened. The offerings of the faithful are received by the priest, assisted by the acolyte or other minister. Votive Masses of the mysteries of the Lord or in honor of the Blessed Virgin Mary or of the Angels or of any given Saint or of all the Saints may be said for the sake of the faithfuls devotion on weekdays in Ordinary Time, even if an optional memorial occurs. [29] Cf. stream It is, however, appropriate that each person offer the sign of peace only to those who are nearest and in a sober manner. The priest takes a host, dips it partly into the chalice and, showing it, says, Corpus et Sanguis Christi (The Body and Blood of Christ). 66-68: AAS 87 (1995), p. 313. 33 (in Time of Famine), or no. 264. 303); Or even in some chapel suitable for the faithfuls private adoration and prayer[129] and organically connected to the church and readily visible to the Christian faithful. 21; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. If Communion of the Blood of Christ is carried out by communicants drinking from the chalice, each communicant, after receiving the Body of Christ, moves and stands facing the minister of the chalice. Although it is not always necessary (e.g., in weekday Masses) to sing all the texts that are of themselves meant to be sung, every care should be taken that singing by the ministers and the people is not absent in celebrations that occur on Sundays and on holy days of obligation. In addition, on or next to the altar are to be placed candlesticks with lighted candles: at least two in any celebration, or even four or six, especially for a Sunday Mass or a holy day of obligation. 223. endobj The norms laid down in their proper places are to be observed for the choice of the chants between the readings, as well as of the chants at the entrance, at the offertory, and at Communion (cf. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. [36] Congregation for Divine Worship and the Discipline of the Sacraments, Instruction, Varietates legitimate, 25 January 1994: AAS 87 (1995), pp. The Eucharistic celebration is an action of Christ and the Church, namely, the holy people united and ordered under the Bishop. After the people have gathered, the Entrance chant begins as the priest enters with the deacon and ministers. 125. Then he takes the chalice and says quietly, Sanguis Christi custodiat (May the Blood of Christ bring), and then consumes the Blood of Christ. The order of procession is more carefully described for the transfer of the Blessed Sacrament to the place of reposition. A priest who concelebrates with the Bishop or his delegate at a Synod or pastoral visitation, or concelebrates on the occasion of a meeting of priests, may celebrate Mass again for the benefit of the faithful. Any appearance of a throne, however, is to be avoided. 398. If, however, the tabernacle with the Most Blessed Sacrament is present in the sanctuary, the priest, the deacon, and the other ministers genuflect when they approach the altar and when they depart from it, but not during the celebration of Mass itself. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. 76. When, in the dioceses of the United States of America, other cloths are used in addition to the altar cloth, then those cloths may be of other colors possessing Christian honorific or festive significance according to longstanding local usage, provided that the uppermost cloth covering the mensa (i.e., the altar cloth itself) is always white in color. Then he takes the chalice, saying quietly, Sanguis Christi custodiat me in vitam aeternam (May the Blood of Christ bring me to everlasting life), and reverently receives the Blood of Christ. [76] Cf. 52. 3: AAS 89 (1997), p. 864. Moreover, continuing progress in the study of the holy Fathers has also shed light upon the theology of the mystery of the Eucharist through the teachings of such illustrious Fathers of Christian antiquity as St. Irenaeus, St. Ambrose, St. Cyril of Jerusalem, and St. John Chrysostom. [131], 318. 0000029272 00000 n 0000005127 00000 n When he reaches the altar, if he is carrying the Book of the Gospels, he omits the sign of reverence and goes up to the altar. For the same reason the Christian people is drawn on Holy Thursday of the Lords Supper, and on the solemnity of the Most Holy Body and Blood of Christ, to venerate this wonderful Sacrament by a special form of adoration. For feasts, on the other hand, two readings are assigned. 332. If, however, he is not carrying the Book of the Gospels, he makes a profound bow to the altar with the priest in the customary way and with him venerates the altar with a kiss. Libera nos (Deliver us) is said by the principal celebrant alone, with hands extended. 26: AAS 59 (1967), p. 555. At the super on the night he was betrayed, the Lord Jesus, loving those who were his own in the world even to the end, offered his Body and Blood to the Father under the appearance of bread and wine, gave them to the apostles to eat and drink, then enjoined the apostles and their successors in the priesthood to offer them in turn.This Mass is, first of all, the memorial of the institution of the eucharist, that is, of the Memorial of the Lord's Passover, by which under sacramental signs he perpetuated among us the sacrifice of the New Law. Its purpose is to express the communicants union in spirit by means of the unity of their voices, to show joy of heart, and to highlight more clearly the communitarian nature of the procession to receive Communion. It is, indeed, of advantage that in regions using the same language, the same translation be used whenever possible for liturgical texts, especially for biblical texts and for the Order of Mass.[151]. After the homily a brief period of silence is appropriately observed. In addition, he may give the faithful a very brief introduction to the Mass of the day (after the initial Greeting and before the Act of Penitence), to the Liturgy of the Word (before the readings), and to the Eucharistic Prayer (before the Preface), though never during the Eucharistic Prayer itself; he may also make concluding comments to the entire sacred action before the dismissal. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, no. The priest incenses the offerings with three swings of the thurible or by making the sign of the cross over the offerings with the thurible before going on to incense the cross and the altar. 0000003331 00000 n Gospel Acclamation Mass for Our Lady of Sorrows Brian D. Kuzmin : Glory and praise, glory and praise to you, Lord Jesus Christ; to you, Lord Jesus Christ. 24. 2104 0 obj <> endobj 117. If, however, the continuous reading during the week is interrupted by the occurrence of some solemnity or feast, or some particular celebration, then the priest, taking into consideration the entire weeks scheme of readings, is allowed either to combine parts omitted with other readings or to decide which readings are to be preferred over others. Holy Communion has a fuller form as a sign when it is distributed under both kinds. 104. After the intentions, the priest, with hands extended, concludes the petitions with a prayer. A genuflection, made by bending the right knee to the ground, signifies adoration, and therefore it is reserved for the Most Blessed Sacrament, as well as for the Holy Cross from the solemn adoration during the liturgical celebration on Good Friday until the beginning of the Easter Vigil. While the priest is receiving the Sacrament, the Communion chant is begun. (Paris, 1941-), p. 62; Statuta Concilii Hipponensis Breviata, 21: CCSL 149, p. 39. During Lent it is forbidden for the altar to be decorated with flowers. [125] Cf. Today, on the other hand, countless learned studies have shed light on the norm of the holy Fathers which the revisers of the Missal of St. Pius V followed. Caeremoniale Episcoporum, editio typica, 1984, nos. 12 0 obj 261. 266. 0000007648 00000 n <>/Metadata 879 0 R/ViewerPreferences 880 0 R>> nos. Only what is required for the celebration of the Mass may be placed on the mensa of the altar: namely, from the beginning of the celebration until the proclamation of the Gospel, the Book of the Gospels; then from the Presentation of the Gifts until the purification of the vessels, the chalice with the paten, a ciborium, if necessary, and, finally, the corporal, the purificator, the pall, and the Missal. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. If the priest notices after the consecration or as he receives Communion that not wine but only water was poured into the chalice, he pours the water into some container, then pours wine with water into the chalice and consecrates it. To fulfill this function correctly, it is necessary that the psalmist have the ability for singing and a facility in correct pronunciation and diction. Other parts, very useful for expressing and fostering the faithfuls active participation, that are assigned to the whole assembly that is called together include especially the Act of Penitence, the Profession of Faith, the Prayer of the Faithful, and the Lords Prayer. After the priests Communion, the deacon receives Communion under both kinds from the priest himself and then assists the priest in distributing Communion to the people. To bring to completion the prayer of the People of God, and also to conclude the entire Communion Rite, the priest says the Prayer after Communion, in which he prays for the fruits of the mystery just celebrated. He then carries the chalice over to the credence table and there he or a duly instituted acolyte purifies, wipes, and arranges it in the usual way (cf. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. Songs or hymns may not be used in place of the responsorial Psalm. The homily should ordinarily be given by the priest celebrant himself. 53). 273); The texts of the chants at the entrance, at the presentation of the gifts, and at Communion (cf. Priest's Words are in blue color. 123. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. At the end, the people make the acclamation, Quia tuum est regnum (For the kingdom). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 338. Likewise, he should also gather any fragments that may have fallen outside the paten. [77] Cf. 86. The oils blessed and consecrated at the Chrism Mass . 353. 62. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 21. 380. 30; Second Vatican Ecumenical Council, Decree on Ecumenism, Unitatis redintegratio, 21 November 1964, no. 15; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, nos. Even if it is sometimes not possible to have the presence and active participation of the faithful, which bring out more plainly the ecclesial nature of the celebration,[29] the Eucharistic Celebration always retains its efficacy and dignity because it is the action of Christ and the Church, in which the priest fulfills his own principal office and always acts for the peoples salvation. At the Funeral Mass there should, as a rule, be a short homily, but never a eulogy of any kind. 156. If incense is used, the deacon assists the priest during the incensation of the gifts, the cross, and the altar; afterwards, the deacon himself or the acolyte incenses the priest and the people. When the Alleluia is begun, all rise, except for a Bishop, who puts incense into the thurible without saying anything and blesses the deacon or, if there is no deacon, the concelebrant who is to proclaim the Gospel. [158] Cf. After the deacon or, when no deacon is present, one of the concelebrants has said the invitation Offerte vobis pacem (Let us offer each other the sign of peace), all exchange the sign of peace with one another. 345. It is fitting that the beauty and nobility of each vestment derive not from abundance of overly lavish ornamentation, but rather from the material that is used and from the design. What is the Mass or Liturgy? While the organ is to be accorded pride of place, other wind, stringed, or percussion instruments may be used in liturgical services in the dioceses of the United States of America, according to longstanding local usage, provided they are truly apt for sacred use or can be rendered apt. Seats for the other ministers are to be arranged so that they are clearly distinguishable from those for the clergy and so that the ministers are easily able to fulfill the function entrusted to them.[121]. In the dioceses of the United States of America these materials may include wood, stone, or metal which are solid and appropriate to the purpose for which they are employed. 26: AAS 59 (1967), p. 555; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, nos. The Roman Pontifical: Order of the Dedication of a Church and an Altar, editio typica, 1984, Chapter 4, no. 378. 7). 1070. 376. 54: AAS 56 (1964), p. 890. [126] Cf. At the Last Supper Christ instituted the Paschal Sacrifice and banquet, by which the Sacrifice of the Cross is continuously made present in the Church whenever the priest, representing Christ the Lord, carries out what the Lord himself did and handed over to his disciples to be done in his memory.[69]. Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. Then the minister or the priest says the Entrance Antiphon. 26. [37] For this reason Christs promise applies in an outstanding way to such a local gathering of the holy Church: Where two or three are gathered in my name, there am I in their midst (Mt 18:20). Afterwards, the priest may return to the chair. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [123] Cf. 234. Care should be taken that singers, too, can receive Communion with ease. Furthermore, if the inner elements of this tradition are reflected upon, it also becomes clear how outstandingly and felicitously the older Roman Missal is brought to fulfillment in the new. 7 0 obj The Council of Trent already recognized the great catechetical value contained in the celebration of Mass but was unable to bring out all its consequences in regard to actual practice. 14 0 obj Among those Masses celebrated by some communities, moreover, the conventual Mass, which is a part of the daily Office, or the community Mass, has a particular place. 5). 92: AAS 56 (1964), p. 899. The fraction or breaking of bread is begun after the sign of peace and is carried out with proper reverence, though it should not be unnecessarily prolonged, nor should it be accorded undue importance. [15] Since no Catholic would now deny the lawfulness and efficacy of a sacred rite celebrated in Latin, the Council was also able to grant that the use of the vernacular language may frequently be of great advantage to the people and gave the faculty for its use.1[16] The enthusiasm in response to this measure has been so great everywhere that it has led, under the leadership of the Bishops and the Apostolic See itself, to permission for all liturgical celebrations in which the people participate to be in the vernacular, for the sake of a better comprehension of the mystery being celebrated. Upon reaching the altar, the acolyte places the cross upright near the altar so that it may serve as the altar cross; otherwise, he puts it in a worthy place. If he wishes, the priest may remain at the altar; in this case, the Missal is likewise prepared there. 199. nos. [93] Cf. After the commingling, the priest quietly says the prayer Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio (Lord Jesus Christ, with faith in your love and mercy). When Communion is distributed under both kinds. 41; Dogmatic Constitution on the Church, Lumen gentium, no. An individual priest is, however, permitted to celebrate the Eucharist individually, though not at the same time as a concelebration is taking place in the same church or oratory. /,pUFPU Hy endstream endobj 402 0 obj <>/Size 368/Type/XRef>>stream 30; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. The following are incensed with three swings of the thurible: the Most Blessed Sacrament, a relic of the Holy Cross and images of the Lord exposed for public veneration, the offerings for the sacrifice of the Mass, the altar cross, the Book of the Gospels, the Paschal Candle, the priest, and the people. For the celebration of the Eucharist, the people of God normally are gathered together in a church or, if there is no church or if it is too small, then in another respectable place that is nonetheless worthy of so great a mystery. 0000003290 00000 n [43] It is with good reason, therefore, that they are called the presidential prayers.. 88. All stand up. [102] Cf. below). The faithful do the same, praying silently. 368. [163] Cf. The chalice is usually administered by a deacon or, when no deacon is present, by a priest, or even by a duly instituted acolyte or another extraordinary minister of Holy Communion, or by a member of the faithful who, in case of necessity, has been entrusted with this duty for a single occasion; Whatever may remain of the Blood of Christ is consumed at the altar by the priest or the deacon or the duly instituted acolyte who ministered the chalice. The Vocal Expression of the Different Texts. This unity is beautifully apparent from the gestures and postures observed in common by the faithful. At the end the people make the acclamation, Amen. nos. 3). The celebration of the Eucharist in a particular Church is of utmost importance. Priests who are not able to celebrate or concelebrate Mass; The deacon and others who perform some duty at the Mass; Members of communities at the conventual Mass or community Mass, along with seminarians, and all who are engaged in a retreat or are taking part in a spiritual or pastoral gathering. [99] Cf. In the earthly Liturgy, the Church participates, by a foretaste, in that heavenly Liturgy which is celebrated in the holy city of Jerusalem toward which she journeys as a pilgrim, and where Christ is sitting at the right hand of God; and by venerating the memory of the Saints, she hopes one day to have some part and fellowship with them.[132]. 48; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 0000005387 00000 n no. endobj [71] Cf. Then, while he says the Agnus Dei (Lamb of God) with the minister, the priest breaks the host over the paten. The Preface brings to light the conferral of the priestly power accomplished through the laying on of hands; and, by listing the various duties, it . In other places set aside for sacred celebrations, the altar may be movable. [51] Cf. [72] Cf. In a similar fashion, traditions dating back to the first centuries, before the formation of the rites of East and West, are better known today because of the discovery of so many liturgical documents. 389. 335. [17] Cf. The same then purifies, wipes, and arranges the sacred vessels in the usual way. 910 2; cf. And all pray in silence with the Priest for a while. They likewise bear witness to the Churchs continuous and unbroken tradition, irrespective of the introduction of certain new features. The following are also to be prepared: Next to the priests chair: the Missal and, as needed, a hymnal; On the credence table: the chalice, a corporal, a purificator, and, if appropriate, the pall; the paten and, if needed, ciboria; bread for the Communion of the priest who presides, the deacon, the ministers, and the people; cruets containing the wine and the water, unless all of these are presented by the faithful in procession at the Offertory; the vessel of water to be blessed, if the asperges occurs; the Communion-plate for the Communion of the faithful; and whatever is needed for the washing of hands. Easter is not part of Holy Week, but rather the beginning of the Easter season of the Liturgical year. 54; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. Introductory Rites. 132. The diocesan Bishop, moreover, should use the counsel and help of this commission whenever it comes to laying down norms on this matter, approving plans for new buildings, and making decisions on the more important issues.[113]. It is always permissible, however, to use the collect alone from these Masses. It is up to the Conferences of Bishops to decide on the adaptations indicated in this General Instruction and in the Order of Mass and, once their decisions have been accorded the recognitio of the Apostolic See, to introduce them into the Missal itself. nos. Then the principal celebrant, with hands joined, says the introduction to the Lords Prayer. 80. The faithful are "invited" in the RomanMissal to spend time in adoration (EM, no. 11. 28; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 0000001376 00000 n 377. 133. 194. 1. 151. If need be, once the period of experimentation is concluded, the Bishops Conference shall decide upon pursuing the adaptations and shall propose a mature formulation of the matter to the Apostolic See for its decision.[158]. The wine for the Eucharistic celebration must be from the fruit of the grapevine (cf. IV. 90: AAS 56 (1964), p. 897; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 99. Before Mass, the necessary vessels are prepared either at the credence table or on the righthand side of the altar. The priest may incense the gifts placed upon the altar and then incense the cross and the altar itself, so as to signify the Churchs offering and prayer rising like incense in the sight of God. At the conclusion he says, Verbum Domini (The Gospel of the Lord), to which the minister responds, Laus tibi, Christe (Praise to you, Lord Jesus Christ). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 284-287 is followed. 5; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. There is also to be a cross, with the figure of Christ crucified upon it, either on the altar or near it, where it is clearly visible to the assembled congregation. In promoting this dignity, the beauty of the sacred place, of music, and of art should contribute as greatly as possible. Great importance should also be attached to a Mass celebrated with any community, but especially with the parish community, inasmuch as it represents the universal Church gathered at a given time and place. The seat for the deacon should be placed near that of the celebrant. The renewal of The Roman Missal, carried out in our time in accordance with the decrees of the Second Vatican Ecumenical Council, has taken great care that all the faithful may engage in the celebration of the Eucharist with that full, conscious, and active participation that is required by the nature of the Liturgy itself and to which the faithful, in virtue of their status as such, have a right and duty.[147]. [159] Cf. [161] Cf. 117), are to be appropriately placed either on or around the altar in a way suited to the design of the altar and the sanctuary so that the whole may be well balanced and not interfere with the faithfuls clear view of what takes place at the altar or what is placed on it. 83. Even though the faithful no longer bring from their own possessions the bread and wine intended for the liturgy as in the past, nevertheless the rite of carrying up the offerings still retains its force and its spiritual significance. At a Mass celebrated by the Bishop or at which he presides without celebrating the Eucharist, the norms found in the Caeremoniale Episcoporum should be observed. % 280. 13: AAS 81 (1989), p. 910. 52: AAS 59 (1967), p. 568; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. The Per quem haec omnia (Through him you give us all these gifts) is said by the principal celebrant alone. [133] Cf. no. 3e, 6: AAS 59 (1967), pp. It should be borne in mind that the primary purpose of the translation of the texts is not with a view to meditation, but rather that they be proclaimed or sung during an actual celebration. In this case the principal celebrant receives Communion under both kinds in the usual way (cf. The candles, which are required at every liturgical service out of reverence and on account of the festiveness of the celebration (cf. [14] Ecumenical Council of Trent, Session 22, Doctrina de ss. 305, 308. In this manner the Church, while remaining faithful to her office as teacher of truth safeguarding things old, that is, the deposit of tradition, fulfills at the same time another duty, that of examining and prudently bringing forth things new (cf. [78] Cf. 319. 58. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. If not sung, it is to be recited either by all together or by two parts of the congregation responding one to the other. 64. 239. no. After the Eucharistic Prayer is concluded, the priest, with hands joined, says the introduction to the Lords Prayer. Language should be used that is accommodated to the faithful of the region, but is noble and marked by literary quality, and there will always remain the need for some catechesis on the biblical and Christian meaning of certain words and expressions. nos. 298. 396. In no way should all the other things prescribed by law concerning the reservation of the Most Holy Eucharist be forgotten. 333. [16] Cf. <> In accomplishing this task, it is expedient to take account of the different literary genres used at Mass, such as the presidential prayers, the antiphons, the acclamations, the responses, the litanies of supplication, and so on.
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