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Maybe this is due to decades of poor or heterodox catechesis on the Sacraments. The missal of 1570 eliminated almost all sequences and moved the Prayers at the Foot of the Altar to the beginning of the Order of Mass though the Council of Trent never said a word about either. It is advisable, therefore, that the rite be introduced gradually and in the beginning within small, better prepared groups and in favorable settings. [20] Cyril of Jerusalem, myst. And of course Pope Paul VI was adamant that all the reforms carried out under him were faithful to the Second Vatican Council. These considerations can perhaps help balance our perspective (whether in favor or against the practice of communion in the hand), and alert us to the fact that reverence is a complex phenomenon that, of course, does involve postures of the body, but most importantly, the attitude of the heart. Since the question involves human attitudes, this mode of communion is bound up with the perceptiveness and preparation of the one receiving. [2] Cyprian, On the Good of Patience 14, On the Lapsed 16 and 26,and Letter 55.9. Instruction on the Manner of Distributing Holy Communion Chad, 18 September 1969 However, when they receive Communion standing, it is recommended that the faithful make appropriate reverence, according to the norms established, before receiving the Sacrament. Whatever procedure is adopted, care must be taken not to allow particles of the Eucharistic bread to fall or be scattered. Devotion and reverence toward the Eucharist in the case of communion in the hand. [16] Liturgical evidence from Rome is always sparser than one would like, but Eusebius preserves a mention of communion in the hand in a letter written from Dionysius of Alexandria to Sixtus I, bishop of Rome,[17] and in a letter of Cornelius, bishop of Rome. The infamous coffee cup masses Dorothy Day describes in her book may have had good intentions behind them, but the way they appeared to trivialize the Holy Sacrifice of the mass lent no dignity to the then new Pauline mass. [21] Theodore of Mopsuestia, catech. Yugoslavia, 1971 In the case of communion under both kinds by way of intinction, it is never permitted to place on the hand of the communicant the host that has been dipped in the Lords blood.. As to the way to carry out the new rite: one possible model is the traditional usage, which expresses the ministerial functions, by having the priest or deacon place the host in the hand of the communicant. What if our way of calling our fellow Christians to a higher way were based on loving example and not polemics? 1996, United States Conference of Catholic Bishops. Today, both manners of receiving Communion are worthy and licit. Battered Gargoyles & The Human Future - Rod Dreher's Diary Instead, this option must increase in them a consciousness of the dignity of the members of Christs Mystical Body, into which they are incorporated by baptism and by the grace of the Eucharist. A Journal of the McGrath Institute for Church Life, by Elizabeth Klein At the same time he has taken into account the reasons given to support your request and the outcome of the vote taken on this matter. Theres no simple solution to this issue. We also welcome to this celebration those who do not share our faith in Jesus Christ. Jesus wants to use our hands, which have now become His hands, to help those in need. Since Christ is really, substantially, sacramentally present but not physically, being OC over crumbs is not devotion. On the other hand, this mode of communion is not anywhere associated with lay involvement or accessibility, nor is it thought to de-emphasize the role of the priest. For this alone is the eating referred to by our Lord ( John 6:58 ). Pope Paul Vl calls attention to the purpose of the InstructionMemoriale Dominiof 29 May 1969, on retaining the traditional practice in use. Particularly in regard to this way of receiving communion, experience suggests certain matters requiring careful attention. The host will then be laid in the palm of the left hand and then taken by the right hand to the mouth. Guidelines for the Reception of Communion | USCCB Australia, 26 September 1975 The Communion Procession is an action of the Body of Christ. Its just BREAD!!. On the other hand, if the sins are not so great that a person should be judged to deserve excommunication, he ought not to withdraw from the daily medicine of the Lords body.[26]. And to demonstrate reverence and. [12] Ephrem the Syrian, Hymns on Faith 10 and Hymns on Virginity 33.7. This is a fundamental misunderstanding. 284-287 is to be followed.. | Irondale, AL 35210 |. In reply to the request of your conference of bishops regarding permission to give communion by placing the host on the hand of the faithful, I wish to communicate the following. It is still the practice of millions of committed Latin-rite Catholics all over the world and of many Eastern Churches who administer the Eucharist under both species on the tongue. Communion on the tongue remains the usual and common form of administering Holy Communion. A parish priest, or the rector of a sanctuary, might have objective reasons for not applying the permission if there is any danger of profanation or lack of respect. In this he shows a great fear, and since the hand that is stretched out holds a higher rank, it is the one that is extended for receiving the body of the King, and the other hand bears and brings its sister hand, while not thinking that it is playing the role of a servant, as it is equal with it in honour, on account of the bread of the King, which is also borne by it. Finally, the fact that the Communion Procession is a profoundly religious action tells us something about the way in which we should participate in this procession. Is the Catholic Church ever going to bring back communion wine? This is the quote that is always used: " make your left hand a throne for the right, as for that which is to receive a King. I suspect that Christ can cope with particles that get dropped but the care we show, or the lack of care, is what counts. Uruguay,October 15 1969 Featured Image: Rossano Gospels, Last Supper, 6th c.; Source: Wikimedia Commons, PD-Old-100. Archbishop Anthony Fisher, OP, of Sydney published an excellent paper on the topic of conscience and authority which can be found at:https://www.catholicculture.org/culture/library/view.cfm?recnum=7833or, in a slightly briefer form athttps://zenit.org/articles/bishop-fisher-on-conscience-and-authority/. It is a matter of particular seriousness that in places where the new practice is lawfully permitted every one of the faithful have the option of receiving communion on the tongue and even when other persons are receiving communion in the hand. Scandinavia,October 15 1969 Q. When receiving Communion in the hand can be sinful - LifeSite The True Story of Communion in the Hand Revealed - OnePeterFive Since practices vary from one church to another, we hope these guidelines help you feel more at home. Whether to receive Communion in the hand or on the tongue are liturgical disciplines, not dogmas. Paul VI had a measure of it in 1974, and we hav emostly missed the wisdom of Evangelii Nuntiandi. The following norms must, therefore, be respected. According to Roman Catholic discipline, the Code of Canon Law does not object to the reception of Communion by Christians of these Churches (canon 844 3). Finally, to the end that their coming to this heavenly table may be completely worthy and fruitful, the faithful should be instructed on its benefits and effects, for both the individual and society, so that their familial relationship to the Father who gives us our daily bread, may reflect the highest reverence for him, nurture love, and lead to a living bond with Christ, in whose flesh and blood we share.. Since the question involves human attitudes, this mode of communion is bound up with the perceptiveness and preparation of the one receiving. The [Seraph] did not hold it, and [Isaiah] did not eat it I think that settles it. It also rules out arguing for an intrinsic link between a rejection of the true presence and communion in the handthe Fathers, on the whole, speak of Christs presence in the Eucharist in highly realistic terms and also received on the hand. In this context, I think it is fair to say that the present practice of Communion in the hand is not a simple restoration of a historical custom but rather introduced a new practice in new circumstances which, while it has some historical justification, is essentially motivated by current pastoral concerns in some parts of the world. Ever since the InstructionMemoriale Dominithree years ago, some of the conferences of bishops have been requesting the Apostolic See for the faculty to allow ministers distributing communion to place the eucharistic bread in the hand of the faithful. So Indian Bishop conference have not got any Indult for communion in hand? Many of us would treat your claims skeptically as unsupported rumor and gossip. So it is not just tiresome traditionalists who worry about particles. To commemorate the death of Christ: "This do in remembrance of me." 2. They probably never foresaw its subsequent, and occasionally chaotic, development in some parts of the Church. We welcome our fellow Christians to this celebration of the Eucharist as our brothers and sisters. Rhodesia (Zimbabwe), 2 October 1971 If, however, Communion is given under both kinds, the rite prescribed in nos. Jeffrey T. Wickes FotC 130 (Washington, DC: Catholic University of America Press, 2015). Fire consumed the offering Devotion and reverence toward the Eucharist in the case of communion in the hand. It is now August 2020 and I can say that you have been proven wrong. So they reintroduced the practice of Communion in the hand (it had been originally introduced as a widespread practice by the Arian heretics of the Fourth Century to deny that Jesus is God). Some of the online advocates of kneeling/tongue seem to focus only on adoration of the Real Presence and now a cardinal has said that those who receive standing in the hand most Catholics by far! The two ways of receiving communion can without question take place during the same liturgical service. awr. Over the years I have read a multitude of opinions for and against, and occasionally perceived false arguments. But as time passed it became the practice to receive Communion directly on the tongue in order to assure that the Host was received reverently. Im not aware of that limitation and would like to see proper documentation. To fit our bodies for a glorious resurrection. SACRED CONGREGATION FOR DIVINE WORSHIP, Letter En reponse a la demande, to presidents of those conferences of bishops petitioning the indult for communion in the hand, 29 May 1969: Acta Apostolicae Sedis 61 (1969) 546-547; Notitiae 5 (1969) 351-353. United States, 17 June 1977 Therefore, it is not licit to deny Holy Communion to any of Christ's faithful solely on the grounds, for example, that the person wishes to receive the Eucharist kneeling or standing" (Redemptionis Sacramentum, no. It should be noted that it is never permissible for a person to dip the host he or she has received into the chalice. PDF Instructions on Receiving Holy Communion with Proper Reverence The cultural backing. It seems appropriate to conclude this reflection on the Communion Procession and the reception of Communion with a quotation from the Catechism of the Catholic Church, no. Ive updated the post. The debate was interrupted by lunch. The Holy Eucharist remits venial sins by disposing us to perform acts of love and contrition. 161. However, it was a brief exchange with ones immediate neighbors and at a time when men and women occupied separate aisles in the church. We pray that our common baptism and the action of the Holy Spirit in this Eucharist will draw us closer to one another and begin to dispel the sad divisions which separate us. When permitted, the choice as to the form of reception falls upon the communicant and not upon the priest. Our procession should move with dignity; our bearing should be that of those who know they have been redeemed by Christ and are coming to receive their God! 3. Why did Christ institute the Holy Eucharist? No wonder so many people there have given up on Christianity. The large numbers of faithful and the general hustle and bustle at the moment of communion make it quite easy for a host to fall to the ground. As with all historical practices, one must examine the context and circumstances which are usually not repeatable.. The communicant should audibly respond, "Amen," indicating by that response his or her belief that this small wafer of bread, the wine in this chalice are in reality the body and blood of Christ the Lord. Because Catholics believe that the celebration of the Eucharist is a sign of the reality of the oneness of faith, life, and worship, members of those churches with whom we are not yet fully united are ordinarily not admitted to Holy Communion. New Zealand, 24 April 1974 These guidelines replace the guidelines approved by the Administrative Committee of the NCCB in November 1986. If, for some reason, the communicant is not able or willing to drink from the cup then that person should receive only under the form of bread. From these documents, we can deduce the following points. These need to be taken seriously if one wants to effectively engage in these discussions with the likes of Cardinal Sarah and others. For real reception of the Blessed Eucharist it is required that the sacred species be received into the stomach. Over and over again the prayers of the liturgy and the norms of the General Instruction emphasize this fundamental concept of the unity of the baptized, stressing that when we come together to participate in the Eucharistic celebration we come, not as individuals, but as united members of Christ's Body. As to the way to carry out the new rite: one possible model is the traditional usage, which expresses the ministerial functions, by having the priest or deacon place the host in the hand of the communicant . We should rejoice in that. Communion on the tongue is recommended and considered the most consonant way to receive the Eucharist, while Communion on the hand is permitted, provided that certain precautions are observed, such as checking to see if any fragments of the Host remain on the palm of the hand. Ever since the InstructionMemoriale Dominithree years ago, some of the conferences of bishops have been requesting the Apostolic See for the faculty to allow ministers distributing communion to place the eucharistic bread in the hand of the faithful. I happen to accept the role of darkness within the Church, but it strikes me as being perpetrated all too often by those who style themselves the most faithful or loyal to God. Basil the Great considered Communion in the hand so irregular that he did not hesitate to consider it a grave fault. During the debate by the conference in the 1970s, a bishop said that he had seen a recent photo of Paul VI giving Communion in the hand to a little boy. I am from India. Those who receive Communion may receive either in the hand or on the tongue, and the decision should be that of the individual receiving, not of the person distributing Communion. The General Instruction asks each country's Conference of Bishops to determine the posture to be used for the reception of Communion and the act of reverence to be made by each person as he or she receives Communion. As seen above, the U.S. bishops were not among the first to permit Communion in the hand. The communicant may choose whether to receive the Body of Christ in the hand or on the tongue. Under the moral aspect will be considered, in reference to Holy Communion: necessity; subject; dispositions. Djibouti, 6 March 1970 Others claim that in the context of the discourse St. Cyril was referring to the clergy and not to the faithful. This blog is not associated with Pray Tell: An open forum on faith in South Texas. For this is what it is to receive unworthily: if one receives at that time when he ought to be doing penance. [18] Moreover, an early illuminated gospel, the Rosanno Gospels, depicts the last supper as a communion line, where the disciples receive in cupped hands while bowed. Above all it is necessary to have the introduction of the rite preceded by an effective catechesis, so that the people will clearly understand the meaning of receiving in the hand and will practice it with the reverence owed to the sacrament. The list obviously is not complete, for this article says that Germany and France both received permission from the Holy See on the same day in 1969: North Africa,October 15 1969 For pastoral reasons this manner of receiving communion has been legitimately established as the most common form in the Latin rite. The life of Christ, the Holy Spirit, animates each of us individually, and all of us corporately and guides us together in our efforts to become one in Christ. Their attitude of reverence must measure up to what they are doing. http://www.kathpedia.com/index.php?title=Handkommunion. This practice has been requested by individual episcopal conferences and has received approval from the Apostolic See. Elizabeth Klein is an Assistant Professor of Theology at the Augustine Institute. I beg to differ. [1] This RCIA Process is the way in which you are prepared to be formally received by the Church; this is necessary before you can take Communion. St. vehementer hortatur retention of current practice while invoking the common good of the Church. And why so? Communion in the hand is legitimate only where permitted, and it remains in the realm of a permission. Middle Africa, 3 February 1970 The faithful should consume the host before returning to their place; the ministers part will be brought out by use of the usual formulary, The body of Christ, to which the communicant replies: Amen. 86). Maybe this is due to its similarity to practices in most Protestant churches, many of which (Anglicans and Lutherans notwithstanding) fundamentally dont believe in a sacramental Communion substance. 1. The elements were placed in the hands (not in the mouth) of each communicant by the clergy who were present, or, according to Justin, by the deacons alone, amid singing of psalms by the congregation (Psalm 34), with the words: The body of Christ; The blood of Christ, the cup of life; to each of which the recipient responded Amen. (eminent Church historian Philip Schaff, History of the Christian Church: Ante-Nicene Christianity: A.D. 100-325 [Vol. Does anyone have an explanation for why France, Germany, and the Low Countries were not quickly regularized once the opportunity was available? Biting, tearing, casting aspersions on the faith of other Catholics: this is a damnable situation in the Church. At Christ's invitation, extended by the priest acting in Christ's person: "Blessed are those called to the supper of the Lamb," the members of the community move forward to share in the sacred meal, to receive the Body and Blood of Christ which is the sign and the source of their unity. Guidelines for Receiving Holy Communion. It is not solely the result of some weird medieval form of reverence. It describes one of the purposes of the opening song of the Mass as to "foster the unity of those who have been gathered" (no. 7. This means that Jesus has no eyes but our eyes, no feet . Fast forward to 2004, when The Congregation for Divine Worship in its new Instruction named Redemptionis Sacramentum, stated: "Although each of the faithful always has the right to receive Holy Communion on the tongue, at his choice, if any communicant should wish to receive the Sacrament in the hand the sacred host is to be administered . Your email address will not be published. These practices have wide evidence of use and in some ways never died out completely. . Please take responsibility for the lies, the bile, and the sinful stuff. In the early Church, the faithful stood when receiving into their hands the consecrated particle can hardly be questioned. St. Dionysius of Alexandria [d. 265], writing to one of the popes of his time, speaks emphatically of one who has stood by the table and has extended his hand to receive the Holy Food (Eusebius [263-339], Hist. In each of the Eucharistic Prayers, though the petition is worded in slightly different ways, God is asked to send his Holy Spirit to make us one body, one spirit in Christ; the General Instruction admonishes the faithful that "they are to form one body, whether in hearing the Word of God, or in taking part in the prayers and in the singing" (no. So then after having carefully hallowed your eyes by the touch of the Holy Body, partake of it; giving heed lest you lose any portion thereof; for whatever you lose, is evidently a loss to you as it were from one of your own members. [6] In Syria (what we now call Turkey and surrounding regions) it is witnessed by Basil the Great,[7] John Chrysostom,[8] Theodore of Mopsuestia,[9] John Damascene[10] and the Council of Constantinople in Trullo (also called the Quinisext council). This is in no way meant to refer to those who, receiving the Lord Jesus in the hand, do so with profound reverence and devotion, in those countries where this practice has been authorized.. Fire came down and consumed the sacrifices of Elijah The divine coal is a common image of the Eucharist in Syrian theology. The most ancient practice of distributing Holy Communion was, with all probability, to give Communion to the faithful in the palm of the hand. [9] Theodore of Mopsuestia, Catechetical Homilies 6. This is more a question of moral theology than of liturgy. Even if we presume the authenticity of the text we still do not know how long the practice lasted, whether leavened or unleavened bread was used and whether the practice was exclusive to the Church of Jerusalem. Greg., Dial., I, III, c. iii). The restorers of the rite probably had the beautiful simplicity and symbolism of the medieval rite in mind but did not take the changed circumstances sufficiently into account. The manner of receiving holy Communion - Catholic News Agency 896. Now we feel our affluence threatened, and the Gospel gives no comfort on that front. Bishops Cannot Mandate Communion on the Hand or Forbid Communion on the The question has been asked for a long time since the Church has often allowed both methods of reception. If Communion is given only under the species of bread, the Priest raises the host slightly and shows it to each, saying, The Body of Christ. As with all historical practices, one must examine the context and circumstances which are usually not repeatable. In order to be properly disposed to receive Communion, participants should not be conscious of grave sin and normally should have fasted for one hour. It was designed: 1. The bishop, however, might sometimes deal with the religious priest through his superior in these matters. I guess my point is that regardless of our internal reverence (or lack thereof), the way we verbally and literally communicate our faith to others, especially our children, is still very important. I dont think reception in the hand is destroying the Church like what some prominent leaders in the Church have implied, but this practice has still had wide ranging [and not entirely positive] ramifications in the Church over the last half century, far beyond the obvious choice of the individual communicant. Will you not then much more carefully keep watch, that not a crumb fall from youSt. The left hand is extended, with the right hand under the left in support (left handed persons may wish to . It is simply reading too much into this practice, and it is not correct to support something one favors by denigrating another practice. By this symbolic action, their denial would be clear to all. [23] John Chrysostom, hom. Surveys from CARA and Pew reflect this, though I admittedly doubted them until I attended mass with a fellow Catholic at church that predominantly received on the tongue and my friend jeering remarked, why dont they receive in the hand like normal people? The author seems to think that liturgical reforms should consist of only what an ecumenical council prescribed. R. E. Heine FotC 21 (Washington, DC: Catholic University of America Press, 1982). The Holy See has made it abundantly clear that both manners of reception of Communion - on the tongue and in the hand - are permitted, that Communion should be received reverently, and that the manner of reception should not become an occasion of division in the church. On the one hand, I think this evidence precludes describing communion in the hand as intrinsically irreverent. Receiving Holy Communion | EWTN 95% of parishes shrinking, seminaries empty, young people disengaged: it will happen in Africa and Asia too when the culture of the secular West overwhelms the Third World. If one is right handed the left hand should rest upon the right. I make no judgment about who is guilty of this- I dont know most of the people by far and am in no position to judge. The symptoms are myriadI certainly would assent to much of what you cite. Take a step or two to the side to make way for the next communicant, then receive our Lord. Instead this option must increase in them a consciousness of the dignity of the members of Christs Mystical Body, into which they are incorporated by baptism and by the grace of the Eucharist.